As various projects were discussed in neighborhood assemblies and collectives, the debates generally turned around the choice between plans considered “productivist” and more conservative plans that put the emphasis on the reduction of work time and minimal environmental impact. Some Utopians argued in favor of a greater immediate effort to construct infrastructures that would make life easier or safer in the future. For exemple a crash program using carbon-based production methods to rapidly construct wind, solar and other sustainable energy sources that would replace them permanantly. Others opted for a slower rate of accumulation, a simpler life, the least impact on nature, the liberty to dispose of their own time.
Groups of citizens with projects to propose could also ask the ‘plan factories’ to prepare estimates and technically feasible plans. By this process, each consumer, each worker, each local community could clearly see the choices that suited them best. In practice, the great diversity of societies simplified things. Certain regions opted for greater productivity, others for greater simplicity. As long as the basic needs of the environment and the rights of neighbors were respected, there was no problem. The dissatisfied always had the option joining other communities better suited to their ideals and their lifestyles.
Participatory democracy was not limited to geographical conscriptions. People were also associated in networks and assemblies as consumers, parents, workers, and in all aspect of their multiple identities. Assemblies tried to come to conclusions by consensus, but if a consensus could not be reached, a majority decision might be called for. Even then, if the minority were large and resolute, the decision might be put off or imposed for a limited period only. In any case, all decisions were periodically reviewed. If a plan caused negative or unforeseen results, it could be changed or even withdrawn.